The Church speaks not with the cleverness of men, but with the breath of God.
I always imagined dying a faithful death for Christ would mean burning at the stake. Now, I suspect it will mean dying in my bed of natural causes.
How many times in our lifetime must we sigh, floundering through this world with our sins, sorrows, struggles, frustrations, fears, and foes?

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Sometimes we try be the bad god, sometimes the good god, oftentimes a freaky hybrid of both. The result is the same: Jesus the savior just gets in our way.
A while back, my wife and I attended the wake and memorial service of a friend from a prior church we attended.
I have the easiest time remembering all the good things I have done. How I was kind in the face of anger.
It’s strange that we’ll stuff our mouths today with a bird whose life preaches against us. For consider the turkeys, which neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them.
"What do you mean, 'Confess that I don't believe in God?' I'm a Christian. Of course I believe in God!"
Recently I’ve met many people that have suffered tragedies in their families. I know this sounds a little selfish, but the ones that stick out the most to me are the ones that affected my own family.
Hear that confession of saving faith? Rahab may have been a prostitute in Jericho, but she was secretly a virgin daughter of Yahweh.
It's easy to forget that today, just like then, most people who laud Luther publicly as a reformer, revolutionary, and so on, secretly reject his teaching because it's too much to take.
You matter so much to God that he would rather die than lose you. You matter so much to Jesus that no suffering was too much, no deprivation too burdensome, no punishment too severe for him to endure to have you as his own.
This evening we will together take a very abbreviated look at what led Luther down the long road to the discovery of the Gospel.
Lose trust in the free grace of the righteousness of Christ alone, and the holiness of the Church and all in her is lost.
Over and over, generation after generation, sinners repeat the same mistake. "How is it possible that God can be a man," we ask.