Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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Jesus said it would have been better for this man not to have been born. Shocking words, sad words. But they are not the saddest words in Scripture.
Good people like fist-pounding on the pulpit about the bad things that bad people do in this bad world of ours. It makes them feel better about themselves.
I once saw a man holding a sign that read: Divorce is an abomination. Repent! That’s it. Nothing else.
As it turns out, all finger-pointing amongst sinners is in vain. Every transgressor just happens to screw up a little differently than you do.
In response to one of my recent posts on social media, a beloved agnostic friend of mine commented, in part, “What’s with all you religious folk feeling like you’re sinners?
One of my podcast addictions is Criminal. Their tagline is “Criminal is a podcast about crime. Stories of people who've done wrong, been wronged, or gotten caught somewhere in the middle.”
What he meant is that man is searching for something, but he knows not what. All of us do the same in some way or another. We reach out to find something that we think just might fix us, something that will fill the void that sin has created within.
In the rest of the Scriptures, Sodom and Gomorrah became emblematic of cities, nations, and indeed a world that steadfastly refuses to believe in the God of mercy and truth and justice, and instead follow their own hearts.
Jonah wanted nothing more than to be a safe preacher. His Lord could get carried away with love at times. He let it get the best of him.
Some days, I stare at the computer screen, haphazardly pecking at my keyboard, wondering where the words will come from or even if the words will ever come again.
To say that I have been in a funk would be a huge understatement, it would probably also give you the impression that maybe since I have known I haven’t been conquering and moving forward in my sanctification I have felt sad about it.
Grace is uncivilized, vulgar, rebellious. We make rules for it and it breaks them. Grace is a constant embarrassment to the prim and proper religiosity of the squeaky clean.