Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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God is not what we experience him to be, what our emotions narrate him to be, or what our intuition thinks he might be. God is what and who he says he is.
Even though it may appear otherwise, the LORD has power over all things, Heaven and Earth, and He has and will use that power to save His people.
The Old Testament mentions wine about 140 times and beer ("strong drink") about 20 times. What can we learn from these passages? Chad Bird provides us with a short Q&A about the Hebrew background of alcohol, as well as a look forward to the Party of parties in the resurrection feast.
Christ is not only the fulfillment of the prophetic line, but He is also the NEW Moses.
In the Old Testament, to zakar ("remember") is not merely to rifle through the files in your head until you find that fact you’ve been searching for. To zakar is to employ your hands and feet and lips to engage in whatever action that remembrance requires.
Jonah rejected his first call and job description and headed in the opposite direction . Now, after spending three days in the belly of the big fish, Jonah is called again.
Samuel plays a very important role in preserving the line of Judah by anointing and instructing the first kings of the united monarchy—especially King David.
Christ has come to make all things new, and water and the Spirit are used for His new creation just as it was for the original.
The receiving and/or possessing of a gift, even one from God, is far different than putting it to use.
The Lamb of God is stripped of His garment and sheds His blood on a cross to clothe us in robes of righteousness and garments of salvation—like a bridegroom who adorns himself and his bride.
Hannah’s story is the story of God’s great reversal.
Not only is Jesus the New David, He is also the New Temple—the House and Kingdom! This is the throne that is everlasting.