Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.

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A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
When we believe in Jesus as the true and better fulfillment of every promise made to Abraham, we, too, are counted as righteous in the same way that he was — by faith.
The essence of what it means to be a son or daughter of Abraham, an inheritor of the Abrahamic promise, was irrevocably tethered to faith.
God gives his church a story that helps to make sense of this life.
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
Do our petitions move God?
How’s your ticker?
What’s the big deal about Jesus’ name?
We still think we can sort own own problems with more money, more education, more resources, more techniques, more, more, more.
Rick Ritchie gives a brief summary on the importance of Plato’s thought in Christianity
There is no justification by the works of the law
An Analysis of Galatians 5:1-6