Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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The eternal Word of God became a mortal human being, but not in some far-off heavenly realm. No, He took up residence among us.
If Jesus shows up and you are a sinner, ‘tis more blessed to receive than to give
Matthew makes it abundantly clear that Joseph lacked one thing: Control. He may have been the titular head of his emerging household, but he was clearly not in charge. God was, as God always is.
God is not calling us to “grow up.” He is calling us to dependence.
John the Baptist’s question in our text offers you an opportunity to help your congregation take seriously the doubts experienced by those who live by faith.
It is terribly easy to set up our theology as a buffer against the real coming of the Lord and its consequences.
The Lord is coming, that much is certain. He is coming to reign, not only over the heavens, but also over the members of your congregation.
It all starts with God; and it all ends with God. He is the alpha and omega of giving and generosity.
Help comes for those who cannot help themselves. When we bottom-out and come to the end of ourselves, that is where hope springs.
He cuts into our darkness with words that work like a knife. They awaken us from our routine to a sliver of light. Jesus reigns and He will return.
Who is God really? He is offensive, anarchic by the world’s standards, and far too gracious to people who don’t deserve his time or attention.
We live again, not so that we will now pay our debt, but to proclaim that we live because our debt was paid!