One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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We think that if we are good enough, brave enough, or at least if we try hard enough, we will be someone who can be both fully known and fully loved.
On the other side of Christmas, we find (1) senseless suffering and (2) unstoppable salvation. A sermon on these verses should be honest about both.
Should we really be surprised that it would happen this way, that the servant would suffer for our salvation and die for our forgiveness?
While we are promised that God will always be with us, we are also told of the benefits that can come to us even in our pain.
Most days, we're not okay. We're not good enough, strong enough, or "Christian" enough.
Jesus isn't just "the reason for the season." He's the reason we don't have to cross off "spiritually bankrupt," "mentally compromised," and "physically vulnerable" from our Christmas list.
Our brokenness cuts deeper than just the times when we recognize it needs to be fixed.
When we ask ourselves, "My God, how did I get so lost," he answers, "I am the God who comes to seek and save the lost in the power of my resurrection.
We love those who enable us to see our love for ourselves reflected back at us.
A new life in Christ Jesus is our hope. Not only that, Jesus is our access to God.
True love isn't a thing. We can't find true love in our souls, soul mates, or safe spaces. We can't marry true love, buy it, or create it from scratch.
When I hear my brother’s name, I will grieve a little. But I will also rejoice, for I know that he is with his Savior.