One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Whoever you are, your Father loves you differently than he loves other people. You are more than a grain of sand in the vast desert called humanity.
We think that if we are good enough, brave enough, or at least if we try hard enough, we will be someone who can be both fully known and fully loved.
We love those who enable us to see our love for ourselves reflected back at us.
His kingdom is not one of force and might for our exploitation and his gain, but one of his patience and long-suffering for our benefit.
True love isn't a thing. We can't find true love in our souls, soul mates, or safe spaces. We can't marry true love, buy it, or create it from scratch.
We want to be kind, gentle, and cheerful to others, but we’ve got to protect ourselves from getting hurt.
Forgiveness, not love, can restore a relationship that’s top-heavy with negative emotions.
What do we say when a Christian admits the church has driven them to atheism? And they don't mean ideologically.
It wasn’t that I didn’t love. I loved deeply, but I was also aware of the much deeper reservoir of self-love that kept me from ever loving fully.
My past, littered about this tiny island, resurrects itself when I draw near, but it never does so alone. It is always accompanied by the Savior.
Begin thinking of your church as a homeless shelter. See how it changes the way you see the weary pilgrim sitting in the pew next to you.
“I love you” is great, as long as whatever commitment I may or may not be intimating is mutually beneficial and causes the least amount of emotional strain to me.