Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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Take heart: God is near and he is here for you.
God’s goodness spoke a promise of peace and mercy to the bewildered, a promise that rings out to this day.
Faith is like a horse with blinders because it only beholds God’s promise. It is obsessed with what God has already said.
The spirit indeed is willing and desires bodily death as a gentle sleep. It does not consider it to be death; it knows no such thing as death.
In the place of God, Marx sets the material, autonomous, self-creating man.
Through Martin Luther, God would unleash a far greater storm than the one which overwhelmed Luther on July 2, 1505.
Christian mercy should not seek its own. It must be round, and open its eyes and look at all alike, friend and foe, as our heavenly Father does.
The only solution to free will is the announcement from a preacher that the Father forgives us for Christ's sake.
This week, we are grateful to publish a series of sermons from our beloved late Chaplain, Ron Hodel. This is the fourth installment of that series.
When the Law is viewed in its true light, when its "glory" is revealed, it is found to do nothing more than to kill man and sink him into condemnation.
Our only hope in life and death is that God loves sinners, who fail and forget constantly, with a love that is just as constant.
The celebration of Trinity Sunday–the only church festival specifically dedicated to a doctrine–reminds us of the necessity of confessing that the one God exists in three persons, Father, Son, and Holy Spirit.