In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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The gospel of Jesus’ coming out of death and the tomb alive so that we might be restored to our identity as God’s children establishes the most enduring reality there is.
False holiness is always a possession and achievement of the individual in isolation from the good of others. And so it isn’t holiness at all.
Sometimes it’s important to go far away to learn of holy places back home.
When we own up to our sin, our Father is not scandalized, and his response is not to reconsider his calling us.
This is the patient love of God. He is stubborn about the salvation of sinners. He will not be rushed even if his name is mocked, and the trustworthiness of his promises are called into question.
This world of unbearable grief and accidental calamity is being renewed and, soon, will be completely bereft of every pernicious foe.
There is perhaps no better observation about the nature of anxiety and depression than its fundamental desire for avoidance.
Mephibosheth’s story is a living parable of the gospel. It reeks of redemption, demonstrating precisely what Christ does for even the chiefest of sinners.
You might not know it, but every Christian hopes for the day when their faith will die. Really. I promise. Faith’s death is our celebration.
Our hope is God's mercy. It's like a well that never dries up. His mercies were there before he created us. They are present for us today.
Justification and regeneration are, therefore, necessarily connected and have profound implications upon the craft of preaching.
Grace remits sin, and peace quiets the conscience. Sin and conscience torment us, but Christ has overcome these fiends now and forever.