We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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The parable of the Good Samaritan is both a call to faith in Jesus and a call to love our neighbor.
Despite the very real obstacles and difficulties, this entire scene is marked by God’s gracious work.
There’s no possibility of understanding the grace of Romans 6 and the glory of Romans 8 unless you identify with the excruciating struggle of Romans 7.
The only solution to free will is the announcement from a preacher that the Father forgives us for Christ's sake.
FLAME uses Scripture and church history to argue that baptism is a gospel gift, not our work.
Nuance and subtlety have been replaced with scorched-earth contempt. It is us versus them. Compromise is not an option. Jesus, however, would have none of it.
This week, we are grateful to publish a series of sermons from our beloved late Chaplain, Ron Hodel. This is the fifth installment of that series.
God has a plan for this world that he put into place from eternity, a plan that is carried out in Jesus Christ and promises unimaginably great blessings for believers.
Jesus comes to people and changes everything. “Before” is long gone. “After” is a whole new world.
For Japan’s highly secularized elite, alienated by collapsing opportunity and the materialistic void left behind, Bach’s music was a balm.
As astounding as co-eternity and co-equality with the Father in majesty and glory is, this is not the most significant answer Jesus gave in this Gospel reading, not for us at least.
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