Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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He is and evermore shall be God With Us: though we await His second physical Advent, He is still fully human and fully present in His Word and Sacraments.
It’s the Christmas season, that time of year when families gather together to exchange gifts and spend time with one another.
No doubt a few preachers cringe at the thought of "C and E" (Christmas and Easter) Christians showing up for Christmas Eve services...I must confess, when I preach on Christmas and Easter, I do not share this sentiment held by some of my peers.
Lutheran pastors have at least three sermons in these three days. The calendar allows preachers to wed together some important themes this Christmas. The Magnificat (conception), the birth account from Matthew 1, and the fuller account of Christ’s birth from Luke 2 give clear shape to the proclamation for the Feast of the Nativity. The Epistle readings, however, should also be considered as the Holy Spirit’s interpretation of the nativity.
Christmas comes in the dead of winter. In a season when the earth is cold, dark, and bare, songs on the radio belt out a chorus which names this season, "the most wonderful time of the year."
If there’s a time of year to grasp the significance of this number, it’s now. Because the birth of Jesus casts light on the dark meaning of 666. And, most importantly, the birth of God’s Son is the death of that number’s power over us.
It's hard wired into our brain. We can't help ourselves.
God’s name is no different. It, too, carries power. The power of a promise only God can make.
I apologize for my part in making Christmas necessary. I have learned that Christ is NOT the reason for the season, I am.
Past, present, fututre converge in Advent. The historical coming of the Lord Jesus in the flesh, born of Mary to suffer and die for the world's redemption is indicated by having the Palm Suday account read on the First Sunday in Advent. All of the church year revolves around the cross.
God's grace and mercy in Jesus Christ calls all sinners to a celebration. A "those who sat in darkness have seen a great light" kind of celebration.
The incarnation was universal, irrespective of nationality, race, or even Christmas tradition.