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God wants his word of promise to be the only thing we bank on, the only thing we have confidence in.
Christ our Word, as with a two-edged sword, burst the devil's belly.
The relationship between faith and prayer or belief and worship is mutual. Faith produces prayer and prayer expresses faith.
To give us God’s name, the name that is above every name, Christ gave us the exact words to say at baptism: the name of the triune God who is three persons, one God: “I baptize you in the name of the Father, Son, and Holy Spirit.”
Man and woman together are complete. Apart, they are incomplete. The two correspond and form “one flesh” when combined in sexual relationships and as helpmates.
This article comes to us from 1517 guest contributor, Karen Stenberg.
Because Jesus sacrificed Himself for us sinners, God calls us to open the door of our junk rooms and receive His forgiveness.
Is this Christianity? Is this what the Bible describes as the gospel? Is the Christian life? A partnership with God where we fix up our old man? The simple answer is no.
I venture to assert I have never read, in the entire Scriptures, words more beautifully expressive of the grace of God than these two children words.
Matters of integrity and relationship are compromised when pastors preach pre-packed sermon series.
As we enter into this year’s Advent season, this blog is a part of our series on the hope we find in, through and given by Christ, Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.
This is the third installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 5 and 6 by Caleb Keith.