The Bible isn’t a set of moral examples or religious insights. It’s the record of God’s saving work, fulfilled in Christ, delivered now through words spoken and heard.
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.
The Scriptures consistently speak about sanctification as a sure gift for the Christian.

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As I floated in the Gulf of Mexico, I spoke these truths, but it was not the waters or the heavens that needed to hear them.
Barth's ideas resulted in a movement known as neo-orthodoxy, sometimes called dialectical theology, theology of crisis, or simply Barthianism.
Imagine a world in which it is always winter but never Christmas. Imagine a place where Deep Magic from the dawn of time requires the blood of the innocent be shed to save the guilty.
This summer, I made my first trip to Europe since 1984. One of the things I signed up to do was a food tour of the Marais District of Paris. My guide Catherine took us on a circuit through a small area of a neighborhood showing us the best in many food categories.
Today I have a hankering to talk about beavers. Who doesn’t love beavers? The binomial nomenclature reads Castor canadensis.
Whatever numbers you want to plug in, ours must be greater than zero. We’re in a partnership with God, after all. We both do our part. We’ve got to meet the Lord halfway. If only he does all the giving, and we do all the receiving, the relationship is doomed to fail.
Some consider apologetics, with its emphasis on rational arguments and empirical evidence, a distinctly “modern” enterprise. Thus, however legitimate or useful it might once have been, now that we have taken an allegedly “postmodern” turn.
Who are we, really, but a bag of blood and bones, in which are mixed in bittersweet memories and the shards of shattered dreams and broken hearts?
In an American evangelical landscape that emphasizes the importance of an individual’s personal decision to follow Jesus—as if that were the basis for God’s grace towards a man or woman—Lutherans and Reformed Christians insist that justification before God is based solely on Jesus’ work, two millennia ago.
You think the sower sowed his seed in you because he saw such good soil, such a good, generous, noble person.
Huxley, Dawkins, Hodge, and Plantinga characteristically illustrate Ian Barbour’s conflict model. The idea is that the universe is not big enough for the likes of science and religion to coexist. The conflict proponent, whether pro-science or pro-religion, adopts an attitude of total domination.
Paul is on a roll. He's adding up all the things that can separate you from the love of God in Jesus Christ. And the total? Nothing, zilch, zero.