Thanksgiving, then, is not just about plenty. It is about redemption.
11/26/25
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
11/25/25
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.
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12/14/22
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
12/07/22
God is not calling us to “grow up.” He is calling us to dependence.
11/24/22
It all starts with God; and it all ends with God. He is the alpha and omega of giving and generosity.
11/20/22
Whatever else may be said of Advent, it is above all devoted to making Christ known as the Lord who condescends to come as Brother to and Savior of sinners.
11/18/22
Who is God really? He is offensive, anarchic by the world’s standards, and far too gracious to people who don’t deserve his time or attention.
11/17/22
You are the friend in low places. It’s only from this place that you are free to look outside yourself for the remedy to the issues that plague you and humanity.
11/08/22
Our God is a living God and he listens to our cries for help.
11/04/22
From the beginning to the end of his letter, John really wants one thing: for us to be in Jesus.
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11/02/22
This is an excerpt from the Sinner/Saint Advent Devotional (1517 Publishing, 2022), written by Kathy Morales and Kyle G. Jones.
11/01/22
If a key part of the Reformation was placing God’s Word back into the hands of the people in a clear, understandable way, then John of Ragusa can be called a “Prometheus” in his own right.
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10/31/22
When the Reformers read the Bible (especially when studied in the original languages), they found a God who was gracious and merciful for the sake of Christ.
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10/23/22
The phrase “works of the law” has an antithesis when it comes to righteousness—faith. What keeping the Law could not do, the gift of faith does.
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