Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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Luther's emphasis on the need for sinners to have preachers who can provide them with the comfort and support they need for their faith in Jesus Christ and life is as relevant today as it was in his time.
Walther’s living legacy is his enduring teaching on how to distinguish the law and the gospel in the Church’s proclamation.
Sunday morning is about receiving, not giving.
Jesus cries on the cross for us. He suffers and cries and dies in our place. He is forsaken by his father so we don’t have to be.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
Only by accurately and honestly reporting the views of those with whom we disagree can we then properly address and refute them. This is the approach Solberg has taken.
Paul is writing as a man who has already lived a life of law-keeping while denying the resurrection.
This is the prelude of Easter. Is a dead Jesus still resting in the tomb? No!
By mandating the promise, Christ states something stronger than just an invitation.
If we just say to God, “We don’t get it, please explain,” he will. He will send us a preacher to point us to his words for more clarification.
This is an excerpt from the prologue of “On Any Given Sunday: The Story of Christ in the Divine Service” by Mike Berg (1517 Publishing, 2023).
The needs of the people remain the same, but now the people are you and me. We still sin, and that sin causes so many challenges in our lives.