Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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Obviously, the LORD has no intention of slapping a bandage on creation. He will completely restore—it will be made new.
Jerusalem, temple, and king, all three bespoke of Yahweh’s kingship, as well as of His Kingdom and presence on earth and all the blessings bound up with it.
The LORD vindicates His people in the midst of their misery and despair—for this He has come.
The Exodus always remains a continual and present reality for the people of Israel—it is always on their mind. It was and remained the big salvific event of the Old Testament, yet at the same time it points forward to what God will yet/continue to do to save His people.
The Word of the Lord is sure. The enemy is defeated. Salvation is waiting for you.
God is often hidden in history, even as we make it now, but He is always manifest where He has promised to be.
In our preaching it is important to decide how to understand this. Are we going to preach the “now” or the “not yet”? As the people of Israel are living in their “now,” are they hearing the words of Isaiah as the “not yet” or, the “not yet of the not yet”?
This is a difficult time, but Ezekiel is giving great hope in our text for today. In spite of the circumstances, the Gospel predominates.
God is still faithful. There are still the covenantal promises. There is still the preservation of the Messianic line because He who promised, He who covenanted, must be faithful.
The Promise Land's true value is in the gift of Jesus who will provide His blood and very life to endow all people with forgiveness and everlasting life for His children.
The LORD God shows His favor and presence with Joshua in the parting of the Jordan and other signs which suggest Joshua is the new Moses… but he is not!
The theology is obvious: God is in control—so much so, that He can even use evil to accomplish His purposes.