It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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When we own up to our sin, our Father is not scandalized, and his response is not to reconsider his calling us.
God is mercy. He was mercy then. He’s mercy now. God showed them His glory, if only a reflection, in the face of Moses.
This is the patient love of God. He is stubborn about the salvation of sinners. He will not be rushed even if his name is mocked, and the trustworthiness of his promises are called into question.
This world of unbearable grief and accidental calamity is being renewed and, soon, will be completely bereft of every pernicious foe.
There is perhaps no better observation about the nature of anxiety and depression than its fundamental desire for avoidance.
The firestorm of the Reformation which turned Europe upside-down was not Luther’s doing. It was the Word, and the Spirit working through it.
Mephibosheth’s story is a living parable of the gospel. It reeks of redemption, demonstrating precisely what Christ does for even the chiefest of sinners.
Because Jesus has set us free, we enjoy a freedom of movement in His world, under His grace, that loosens our tongues to sing His praise.
The world we inhabit is wrong in so many ways, and a holistic approach to this “wrongness” traces its cause both to sin itself and to the effects of sin.
You might not know it, but every Christian hopes for the day when their faith will die. Really. I promise. Faith’s death is our celebration.
Our hope is God's mercy. It's like a well that never dries up. His mercies were there before he created us. They are present for us today.
Justification and regeneration are, therefore, necessarily connected and have profound implications upon the craft of preaching.