One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Even as he was dying, the heart of God poured itself out for the sake of sinners.
He has given us more than a surprise Gospel in our text. He has given us everything we need for life and salvation in Him.
I think the problem with the idea of eternity is that we do not have any direct experience of it, but we encounter enough of its possibility to be unsettling.
All of Scripture, every last syllable of it, is meant to drive us to "consider Jesus," the One who comes to "make us right" by gifting us his righteousness.
The gospel's message is the scandalous announcement that Yahweh has stooped to our frame, to where we are.
He will safely birth us from this world, which is like a womb, into Heaven itself. On that day we will truly see the creation as it was made to be, restored and perfect in eternity forever.
The usual acclamation when one becomes King is: “Long live the King!” But this King of kings, this son of David, has come to die.
The Lord’s Gospel will attract all the nations to His holy mountain, and people from the ends of the earth will sojourn to the city to bear witness to God’s great work of salvation.
The question remains, how do we get connected to this Isaianic Servant? How do we get into a relationship with Him so our perspectives and lives might be changed? We want to see God rightly, so where do we look?
The whole Old Testament leans with this unanswered and open-ended question at the end: Is he here yet?
Psalm 98, with its promise of a sea and mountains singing, takes these imposing natural features and turns them into a praise choir.
Despite our best efforts to avoid him, King Jesus remains very much unavoidable.