We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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More than that, as children of the One who is the Resurrection and the eternal Life, as children who have themselves been both justified and regenerated, live as if Christ has already reappeared, as if the parousia has happened.
John the Baptist’s question in our text offers you an opportunity to help your congregation take seriously the doubts experienced by those who live by faith.
It is terribly easy to set up our theology as a buffer against the real coming of the Lord and its consequences.
When and how did the church start this season of anticipation?
For with God we look not for the order of nature, but rest our faith in the power of him who works.
The Lord is coming, that much is certain. He is coming to reign, not only over the heavens, but also over the members of your congregation.
We of all people, because of Christ, can build securely on the future because the truth of Christ runs from the past to the present, establishing a most certain future.
Christ the King’s return will show us what we can only imagine. He will be a king and His a kingdom will be unlike any we have known.
While the world is full of horizons and endpoints, for Christians, there is always tomorrow, and there are people in that tomorrow waiting for us as we wait for them.
We ache in eager anticipation as we see Christ in action and as we take in the snapshots of his life, death, and resurrection.
Help comes for those who cannot help themselves. When we bottom-out and come to the end of ourselves, that is where hope springs.
Whatever else may be said of Advent, it is above all devoted to making Christ known as the Lord who condescends to come as Brother to and Savior of sinners.