It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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When we say, “I’ve screwed up big time. I’ve betrayed my spouse, my family, my friends. I’ve hurt lots of people,” we don’t need to hear, “Yes, you have. You need to make that right, learn to walk the talk, and act like a Christian next time."
Here's to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently.
This emphasis in Luther also applied to his understanding of the sacraments, and particularly comes out in his writings on the Lord’s Supper in his Large Catechism.
As the devil awakens after a long slumber, recovering from the resurrection event, he finds his shackles loosened and the glorious screams of torment throughout his dark empire
God's doing for us that gets done is Word and Sacrament stuff. Everything else flows from His speaking to us, baptizing us, bodying and bloodying us. Jesus sees our need.
Desiderius Erasmus and many humanists had for a while held out hope for Luther’s call for reform and many of the reformers were themselves, to some degree, humanists.
These studies can expose some very disturbing truths about Christianity in America.
The sight of indulgences being bought and sold is just not something I witness on a regular basis.
There is a mirror that we Christians look into with daily repentance.
Being a run-of-the-mill, mediocre parent is a gift to your children. It models for them what life is all about: the little things, the overlooked things, the minuscule elements of daily life that—in various ways—are God’s gifts to us.
One thing that makes John different than the other three Gospels is the absence of the Lord’s Supper.
When the Holy Spirit is at work in the office of the holy ministry, the man is ridden by the Spirit and so his only concern is for preaching the Gospel, baptizing, absolving, and feeding sinners in the Name of Christ Jesus.