Fideistic Christianity may look bold, but it is fragile.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.

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This is my fifteenth year on staff at Bible camp. The path to the snack shop is well worn, and I’m an expert at carpet ball.
Writer’s Block, however, entertains no such fantasies. It goes straight for my ego’s jugular and pounds home the fact that I’m not good enough.
Today’s world has replaced Anfechtung with an entirely new sort of despair.
All other wonderful teachings of Holy Scripture from creation to Christ’s coming again are absolutely worthless without being understood in light of Jesus, death, and resurrection for sinners.
The force of our love is violent. It is love acted out as, “I will love you in a way that’s best for me, and you’ll like it, and celebrate it, and reward me for it.
I, like you probably, have an uncontrollable aversion to any food product that is past its expiration date.
No matter which side, it’s easy for all of us to build Bible verses into grenades aimed at obliterating the political other.
Where once we confessed reliance only in ourselves and our own power, now we confess reliance on Christ alone. So, for our relationship before God, our confession of faith matters.
You may have seen the uproar from a recent blog post suggesting that virgins who forego college, learn to cook big meals and abstain from tattoos make more desirable wives.
Our meditation listens to the King of Kings when He says; it is finished.
Our complaints about God's grace always sound the same: "It was good to see him in church with his son this morning.
In God’s eyes, the last day has already happened in Jesus. We’ve already been made alive in Jesus, raised with him, and seated with him at the Father’s right hand.