When Dostoevsky died on February 9, 1881, he left behind novels that refuse to flatter the reader or simplify the human condition.
The Bible isn’t a set of moral examples or religious insights. It’s the record of God’s saving work, fulfilled in Christ, delivered now through words spoken and heard.
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.

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When we say, “I’ve screwed up big time. I’ve betrayed my spouse, my family, my friends. I’ve hurt lots of people,” we don’t need to hear, “Yes, you have. You need to make that right, learn to walk the talk, and act like a Christian next time."
Here's to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently.
This is why a Christian must keep learning to forget himself so long as he lives.
During my recent trip to visit my daughter and her family, my son-in-law got me hooked on Leah Remini’s A&E show, Scientology and the Aftermath.
The only churches that live are churches that have died. That still die. And that rise to newness of life in Christ’s life alone.
This emphasis in Luther also applied to his understanding of the sacraments, and particularly comes out in his writings on the Lord’s Supper in his Large Catechism.
She does not see a Christian in the mirror. She sees a doubter.
As the devil awakens after a long slumber, recovering from the resurrection event, he finds his shackles loosened and the glorious screams of torment throughout his dark empire
God's doing for us that gets done is Word and Sacrament stuff. Everything else flows from His speaking to us, baptizing us, bodying and bloodying us. Jesus sees our need.
Desiderius Erasmus and many humanists had for a while held out hope for Luther’s call for reform and many of the reformers were themselves, to some degree, humanists.
These studies can expose some very disturbing truths about Christianity in America.
There is a mirror that we Christians look into with daily repentance.