This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.

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The command to love those nearby is as challenging as it is simple. Jesus took the initiative to come near to us in loving sacrifice.
Justification matters so deeply. It is a matter of life and death, Heaven and Hell. It must be preached that way. Especially today.
The Gospel is a precious and comforting word. It comforts and refreshes the sad heart. It wrestles it out of the jaws of death and hell and transports it to the certain hope of eternal life, through faith in Christ.
Imperatives are good for many things. Luther said the Law is good, but precisely because it is good, it has become poison and death to the bad. The Law does not give life but evaluates it, and we encounter day in and day out its negative evaluation of us.
As God in his mercy enacted his plan to redeem his loved ones, he took them step by step. In the process of redeeming every part of us, he sent us prophets like Moses.
The church is of no use to this world if all we do is ape the world’s rhetoric, antics, and actions. We are a unique community with a unique message. Here are four reasons I'm convinced that 2020 is a great year for the church.
The only reason we're aware of our old self is in baptism, God created a new self for us.
In spiritual matters, the Scriptures teach us that freedom is tied to slavery and bondage.
What does it mean that holding to Jesus’ teaching will set us free? Which teaching? What will we be set free from?
We vote because we are citizens, and it is our duty. We serve our neighbors in love because it is our Christian calling.
Because peace is a gift and not a product, you can’t work your way into it. However—you can receive it by grace.
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.