Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.

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A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
When we believe in Jesus as the true and better fulfillment of every promise made to Abraham, we, too, are counted as righteous in the same way that he was — by faith.
God gives his church a story that helps to make sense of this life.
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
Do our petitions move God?
What’s the big deal about Jesus’ name?
An Analysis of Galatians 5:1-6
An Anglo-Saxon poem gives fresh insight to the cross
Any message other than "Christ for you" is not good news.
God sees true beauty
The legacy of Jonah is troubled with most remembering him not for what he said but for what he did: run away.
We know that death does not have the last word in Christ.