One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Who is God really? He is offensive, anarchic by the world’s standards, and far too gracious to people who don’t deserve his time or attention.
Our God is a living God and he listens to our cries for help.
From the beginning to the end of his letter, John really wants one thing: for us to be in Jesus.
The reason that God’s commandments are not burdensome is that Jesus has fulfilled them.
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
The love mentioned in 1 John 4:15-21 fourteen times (!) is a love that needs no apology but is determined at all times to sacrifice for the other.
Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.
We can appreciate what we have received from God, we can receive it all as free gift, but only when we stop investing in fool's gold.
To say that whoever loves has been born of God is also to say that those who are born of God are recipients of love. They do not have God because they love but because they are loved.
Jesus is the anti-Cain: a giver, not a taker.
Hope is found precisely while we’re dead.
Lord, today we remember...