This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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With the resurrection of the Christ the mystery of life after death became a lot less mysterious.
You and I have a God who pardons all our wrongdoing by taking all of them onto himself. He doesn’t zap us into oblivion at the first sign of rebellion.
There is no life when one is separated from the Promised Land because that will be the place where God will send His Messiah.
Death may speak, and its voice may sound authoritative and decisive. Nonetheless, it is a mere whimper from the grave.
We will always need comfort until the reign of God, his kingdom, comes in full with Christ’s return, and our suffering and the sin that causes it is no more.
Trusting in Christ’s promise of new life and deliverance pours patience and hope into the way we think and the way we experience life.
God preserves language so he might continue to communicate his love and grace to us, and that we might communicate his love and grace to others.
Nostalgia is a looter who impoverishes us of the truth that God is in our midst right now.
Jesus is coming again to renew all things. It may seem somewhat hidden right now, but make no mistake, hope abides.
God’s plans and purposes for this world aren’t dependent upon us. They’re dependent upon him. This means our faith is liberated.
So, what do we pray? What do we say? In times of fear, in times of chaos, in unprecedented times, we pray and say the words that have been written on our hearts.
As a parent listens for the cry of a hurting child, our heavenly Father waits for our cry of weal and woe.