One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

All Articles

This sermon was originally given at Luther Seminary chapel on May 20, 1986.
Love is pointing to Jesus who said, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).
Let us not recoil at the sight and sound of the crucifixion. It is the battlefield of victory. It is the throne of the King. It is the symbol of salvation.
Even as he was dying, the heart of God poured itself out for the sake of sinners.
Christ our Word, as with a two-edged sword, burst the devil's belly.
The further up and further into the season of Epiphany we get, the bigger the grace of God in Christ is, the brighter the Light of Christ shines, and the more blessed we are in Jesus' epiphany for us.
The good news of the Gospel is Jesus has come, and Jesus will come again.
Despite our best efforts to avoid him, King Jesus remains very much unavoidable.
God is not calling us to “grow up.” He is calling us to dependence.
It all starts with God; and it all ends with God. He is the alpha and omega of giving and generosity.
Who is God really? He is offensive, anarchic by the world’s standards, and far too gracious to people who don’t deserve his time or attention.
We live again, not so that we will now pay our debt, but to proclaim that we live because our debt was paid!