Faith holds on to the truth of who Jesus is revealed to be, despite our sometimes incongruent experience with God.
This is an excerpt from the first chapter of A Reasoned Defense of the Faith by Adam Francisco (1517 Publishing, 2026), pgs 1-3.
The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.

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The devil is effective with this attack because it calls out all the things a Christian sinner experiences as simultaneous sinner and saint.
This time of year, Christmas time, the world isn't so much Christ-expectant as it is Christ-haunted.
Sometimes we try be the bad god, sometimes the good god, oftentimes a freaky hybrid of both. The result is the same: Jesus the savior just gets in our way.
A while back, my wife and I attended the wake and memorial service of a friend from a prior church we attended.
If the devil took over a church, I suspect it would be bursting at the seams every Sunday, with smiling faces, clean noses, straight morals, conservative voting, institutional fidelity
Old Adam's works are good because he says they're good. End of conversation.
In those waters we are nailed to his cross and washed out the door of his tomb. Within his wounds we safely hide.
It’s strange that we’ll stuff our mouths today with a bird whose life preaches against us. For consider the turkeys, which neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them.
"What do you mean, 'Confess that I don't believe in God?' I'm a Christian. Of course I believe in God!"
Recently I’ve met many people that have suffered tragedies in their families. I know this sounds a little selfish, but the ones that stick out the most to me are the ones that affected my own family.
I don’t care why you left the ministry—moral failure, congregational politics, burnout, whatever—the Christ whom you proclaimed has not left you.
The redeemed are dressed in white robes.