What Israel’s story makes painfully obvious is that following the Lord is a lifelong lesson in “I believe, but help my unbelief” (Mark 9:24).
Faith holds on to the truth of who Jesus is revealed to be, despite our sometimes incongruent experience with God.
This is an excerpt from the first chapter of A Reasoned Defense of the Faith by Adam Francisco (1517 Publishing, 2026), pgs 1-3.

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What Jesus did and gives on these two Thursdays encapsulates his whole life and mission.
Over the next few months, I invite you to join me in looking at what the Bible and the Lutheran Confessions have to say about the subject of worship through the lens of language.
“As if” Christians aren’t allowed to reflect; that they’re not kind, generous, brave, or loyal. They’re not living up to the example of biblical saints.
I started writing this article about a friend, her struggles through cancer, and the pain of an unfortunate and severe fall that landed her in a hospital, requiring months of rehabilitation.
This story is all-too-common, and illustrates a key dynamic driving the youth out of church.
Years ago a young woman approached her pastor with a request. It wasn’t a strange request. She simply asked if he would perform her wedding ceremony.
Should we consider the tomb of Jesus completely empty, or just somewhat empty?
You are changing as your eyes move over these sentences. You are aging. You are on your way to death. And nothing, absolutely nothing, can alter that fact.
There’s something appealing about a caged deity.
On this night of nights, Christ arises victorious and sends the devil’s hordes running with no darkness to find cover; death’s dark shadow is gone
“Why do you seek the living One among the dead?” the angel asked the two women. The time for Jesus to die has passed.
That man you see on the tree—he is the re-Genesis of the world. He has come to remake us alive and free and beautiful on the Friday of his crucifixion.