When Dostoevsky died on February 9, 1881, he left behind novels that refuse to flatter the reader or simplify the human condition.
The Bible isn’t a set of moral examples or religious insights. It’s the record of God’s saving work, fulfilled in Christ, delivered now through words spoken and heard.
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.

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In divorce God married me to the cross. I didn’t want it; indeed, I hated it. But upon my shoulders God laid it. The ring of nails. The veil of darkness. The kiss of death. When we are stripped of all the good we think we are and have, we come face to face with the evil within. We fight and wrestle and gasp and die and become nothing.
In The Journal of Neuroscience, there was a man referred to as E.P. He was an 84-year-old retired lab technician. E.P. suffered from one of the most severe cases of amnesia ever documented.
Instead of answering this question theoretically, perhaps it will be easier to illustrate the problem of understanding God through our human speculation by considering the legend of St. George and the Dragon.
Today I had one such reflection session with the Old Testament reading, Numbers 21:4-9. The narrative involves Moses, divine herpetology, and healing. My reflections are twofold.
What James really desired was to be beside his Lord Jesus. He wanted to sit not twelve seats away, not six, but smack-dab beside him.
Premeditated or not, you and only you invited this venom into your body, this evil percolating in your soul, and now you don’t know where to turn.
A quick look through the best-selling books will quickly reveal our obsession with strategies for fixing our current problems: a new strategy for dieting, a new plan to fix our ailing marriages, or another scheme to help us achieve financial success.
If Abel’s blood is spilled all over the ground or if a mere speck had been lodged in the fabric of Cain’s shirt, that blood cries out. It has a voice and it will speak to whomever is willing to listen.
I don’t mean simply that I “loved the darkness rather than the light because my deeds were evil,” as Jesus says (John 3:19). While that is true, there was deeper magic at work. I loved the darkness because I feared all the good things in the light.
There are several reasons why I nerd out when it comes to AMC’s The Walking Dead.
We tend to think about apologetics as an academic enterprise, as something that requires formal training.
Poor Samson, he always seems to make the list of bad role models in the Bible. He’s put out there as the ripped hippie who whacked Philistines, chased skirts, got his head shaved, and eventually got himself killed.