We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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A promise was made to my older brother roughly 50 years ago. He was just an infant and had no idea that this promise was being set upon him.
Being a Christian is hard because it’s easy.
Why was Jesus crucified? Not to save victims, but to save sinners.
I am not one of those people who can put together a jigsaw puzzle without using the picture on the box.
The time constrained authoring of the Augustana caused great angst, for the part of Melanchthon that was never satisfied with his own literary output.
Jesus takes that burden away in the “I forgive you and them” and gives us His “light” burden.
We all began by hearing the truth, and then speaking the truth and believing the truth. That truth came to us on the lips of another.
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
A crisis of faith always occurs when we begin to believe that God has betrayed us.
God cannot love me unconditionally without prerequisites, especially after all I’ve done, can He?
Take away the water, words, bread and wine. Can you be a Christian without water, words, bread and wine?
I'm in the middle of a series on Paul's letter to the Ephesians.