What Israel’s story makes painfully obvious is that following the Lord is a lifelong lesson in “I believe, but help my unbelief” (Mark 9:24).
Faith holds on to the truth of who Jesus is revealed to be, despite our sometimes incongruent experience with God.
This is an excerpt from the first chapter of A Reasoned Defense of the Faith by Adam Francisco (1517 Publishing, 2026), pgs 1-3.

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“Now, a certain man was sick...” Rick was kind. He knew my name before I knew his. The few times we talked, I felt like I should get to know this guy. I had actually planned to strike up a conversation the next time I saw him at church.
The entire life of believers is one of repentance.
I’ve come to realize at the tender age of 47 that sometimes church doesn’t work.
In Sunday morning Bible study, our class is reading 1st Peter. This week was chapter 3 and I’ve always had a challenge with the imagery there. I’m talking about the way Peter brings Noah into the picture and connects it to Christian suffering.
I sin more in thirty minutes than those of the “victorious Christian life” supposedly sin in thirty years.
The thing is, not only is fixing our past impossible; who’s to say we wouldn’t repeat the same mistakes? In fact, who’s to say we wouldn’t make matters even worse?
For all our best efforts—political and evangelistic—our approach should always be through the Theology of the Cross. Our gardens are still bloody, but the blood of the Lamb who takes away the sins of the world will one day restore peace to our gardens.
Even putting to the side More’s purposes in the writing of Utopia, and Bolt’s in composing A Man for All Seasons, certain contexts pertaining to each are revealing.
Why is it that we are so afraid to give the message of grace to our little ones? We bombard their ears with law on a constant basis.
Why, given all the things we wish God had told us, but didn’t, does he “waste our time” by stating the patently obvious? Was there, in Moses’ day, an outbreak of violence against the disabled?
Sinner: I see. I see for the first time. It’s clear to me. You died for me and for my sin. You took my verdict. God: I did.
It shows the extent to which an environment of iniquity can seep into the souls of believers, transforming them from the inside out, so that even when they “flee to the mountains,” like Lot and his girls, they take Sodom with them.