One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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03/18/26
We can willingly admit the fact that we're just like tax collectors and thieves.
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02/17/19
The resurrection of Christ is not God’s way of loving the last enemy (15:26). He despises it; defeats it. He makes such a mockery of it that it loses its name among Christians. Death is dead and can no longer be called death, but merely sleep, just a sweet and momentary sleep until the living Christ’s parousia (v. 23).
02/17/19
This week Jesus continues by discussing the behavior of his people. He’s particularly interested in the way his people treat others—especially those who mistreat them. Like last week, the only way to describe it is backwards.
02/15/19
To be human is to be preoccupied with averting pain and despair. But despair gets a bad rap.
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02/15/19
In honor of the anniversary of Philip Melanchthon’s Birthday, the following is an excerpt from Meeting Melanchthon written by Scott Keith (1517 Publishing, 2017).
02/14/19
The history of the early Reformation in the New World is both a tale of pirates and the battle of catechisms.
02/12/19
You have heard it said that "Dead men tell no tales." “Ah, but they do tell tales!” says I.
02/12/19
Theology is a practical habit—that is, an aptitude cultivated to be applied in the real world in daily life.
02/11/19
The prophet Jonah longed for one thing: to see the Assyrian city of Nineveh utterly destroyed by the wrath of God. His wish eventually came true
02/11/19
Scripture is clear: God’s Spirit pursues sinners from conception to the grave with his life-giving Gospel and gifts.
02/10/19
The basis of Christian proclamation is the death and resurrection of Jesus Christ as a historical event. But what His death and resurrection are as events, now become reality for us, delivered to us through preaching and holy baptism, so all who receive His death and life have the hope of resurrection.
02/10/19
Backwards. That is the only way to describe the world Jesus portrays in Luke 6. Consider what He says about blessings. The blessed, He says, are the poor, the hungry, those who weep. It is those who are hated, excluded, reviled, spurned. Who among us wants to be “blessed” like that?
02/08/19
I have often stated above and elsewhere that it pleases me greatly and is salutary for us to hear of the weaknesses of the saints, for these examples of weakness are more necessary for us and bring more consolation than the examples of that heroic and very great fortitude and other virtues.
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