Auden understands Luther’s doctrine of justification by faith not as a mere theological platitude, a trick of biblical grammar, or a catchphrase for men to rally around.
Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.

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Every incendiary move of God’s Spirit is accompanied by a group of penitent people rediscovering the power and preeminence of God’s Word.
The phrase “works of the law” has an antithesis when it comes to righteousness—faith. What keeping the Law could not do, the gift of faith does.
To preach Christ and Him crucified is to reveal again the revealed God who saves.
Sometimes in hanging on to our useless guilt, we are idolaters. We believe our sin or conscience is more powerful than our God.
We need to hear the gospel because it is good news that is not from you, or about you, or because of you.
Stoicism’s opening premise fails to understand that, from its conception, the heart is a thorny bramble.
Christ is not an idea. He isn’t a concept. He isn’t a religious notion or sentiment. He isn’t a product. He is the Savior, flesh and blood.
Jesus is the anti-Cain: a giver, not a taker.
The German Bible made Sola Scriptura a reality for all believers.
Luther's September Testament not only shaped the reformers’ theology but also was as big an influence on the German language as Shakespeare was for English.
This is an excerpt from chapter 1 of “A Shepherd’s Letter: The Faith Once and For All Delivered to the Evangelical Church” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2022).
This is an excerpt from “The Pastoral Prophet: Meditations on the Book of Jeremiah” written by Steve Kruschel (1517 Publishing, 2019).