This is an excerpt from Chapter 6 in Sinner Saint: A Surprising Primer to the Christian Life (1517 Publishing, 2025). Sinner Saint is available today from 1517 Publishing.
05/12/25
On its journey from Byzantium to Constantinople to Istanbul, this special place helps us understand the broader arc of Christian history, which goes on until Christ's return.
05/09/25
We needn’t fear statistics and studies as palm readings into a certain future. God is God, and his Spirit is alive through his Word.
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08/11/22
To “trust in God in trial” means we fight our battles by kneeling and praying to “the Holy One of Israel,” who works out our deliverance by himself.
08/09/22
We bring nothing with us that contributes to the preaching or the hearing of God’s promise to us.
08/07/22
This is true discipleship. We live with Jesus, we hold on to Jesus, we suffer with Jesus, because Jesus brings a divisive peace that saves.
08/02/22
At the heart of The Idiot is Dostoevsky's confession of faith and the confession of all Christians.
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08/01/22
Faith is like a horse with blinders because it only beholds God’s promise. It is obsessed with what God has already said.
07/31/22
We are loved by our heavenly Father. When the Creator and Giver of all good things is caring for you, suddenly, you are free to care for others.
07/24/22
What Jesus promises is better than justice. Jesus promises grace.
07/19/22
The spirit indeed is willing and desires bodily death as a gentle sleep. It does not consider it to be death; it knows no such thing as death.
07/18/22
With Christ as the pioneer and perfecter of our faith, the future is secure already. It’s solid right now, even when the cords seem to be fraying.
07/17/22
This is not just a pericope about hereditary sin and actual sins, nor is it providing a pattern for prayer. It is fundamentally about God our gracious Father and His promise to hear us, answer us, and provide for us.
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07/13/22
In Jesus, the most totalizing summary of the law becomes the gospel of the one made perfect through obedience.
07/10/22
But it is not always helpful to create tidy categories of good and bad and to say, “Stop being ‘a Martha’ and do a better job of being ‘a Mary.’” That is a dangerous sermon to preach. In doing so, we can fall into the very thing we see Martha doing.
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