This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/10/25
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
12/09/25
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
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12/14/22
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
12/11/22
Augustine makes plain that the overarching aim of style is not to be showy; it’s to be an instrument of Spirit-led persuasion.
11/26/22
Neither attentive note-taking, nor appreciative head-nods, nor even sympathetic tears satisfy the purpose of preaching. Only lives that are changed by the Word working in the hearts of God’s people can do that.
11/20/22
Whatever else may be said of Advent, it is above all devoted to making Christ known as the Lord who condescends to come as Brother to and Savior of sinners.
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11/19/22
For Christians, Advent is the time when the Church patiently prepares for the coming of the Great King, Jesus the Christ.
11/19/22
The Church stands firm on the word of promise that Christ will one day return to change what we know by faith into sight.
11/12/22
That is the task of preaching in these last weeks of the Church Year, to enable the people given to our care, to praise God from the perspective of the end when our Lord will return in glory bringing us into His Kingdom of glory.
11/12/22
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
11/09/22
You’re not new because of what you do. You’re new and so you do new things, even in spite of yourself, because of your sinful nature.
11/05/22
Peterson would have us see each sermon embedded in the community of the faithful. No sermon stands alone because its context is not merely the liturgy, much less an online livestream, but the life together of God’s people.
11/01/22
If a key part of the Reformation was placing God’s Word back into the hands of the people in a clear, understandable way, then John of Ragusa can be called a “Prometheus” in his own right.
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10/31/22
When the Reformers read the Bible (especially when studied in the original languages), they found a God who was gracious and merciful for the sake of Christ.
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