We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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What if sin was truly removed and what if the one who took it from us had the power to conquer it’s curse and spit in the face of death?
What is undoubtedly true, however, is that St. Peter wasn’t left outside. He wasn’t left weeping. He was restored, as am I, as are you.
Past, present, and future are tied together in Christ.
We can’t predict the harvest. We can only sow.
The hardest thing you and I will ever be called to do is to believe that it is done already, that it really and truly is finished.
I hate to break it to you, but "are" is not an action verb. "Are" is a being verb.
As disciples of Jesus, our righteousness cannot be performed before others, because our righteousness was already performed by Jesus.
If you interpret James, as most do, as an encouragement toward proving your faith by your works and then say it is your "favorite" then you are proclaiming that your favorite thing about the Christian faith is the practical outworking, the proving your faith by your works.
A Christian is a man who desires to enter heaven not through his own goodness and works, but through the righteousness and works of Christ.
To believe God is love and thus loves you is a miracle wrought by the Holy Spirit.
Zephaniah has given us something more visceral to help us understand the love of God: the sound of salvation.
We too are God’s baptized, beloved, blood-bought believers. And no one can ever take that away from us.