The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.

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God comes to us through the flesh and blood and spirit of Christ precisely where he promised to be manifest to us and for us.
In the tumultuous sea of information, opinions, and ideologies that break over us each day, we hold fast to the anchor of our faith—Jesus, the true prophet.
Only the resurrection of Jesus guarantees and facilitates divine presence and love to us as divine life for us.
If Jesus did not rise, then religion is just religion — a mere anthropological phenomenon.
It was meant to be Karlstadt’s moment to shine, but all anyone remembered was Luther.
The resurrection of Jesus encompasses the total and comprehensive glorification of a human being, not merely his restoration.
As Luther said, “Our Lord has written the promise of the resurrection not in books alone, but in every leaf of spring.”
Everything in Scripture is God revealing himself to his people, you and me.
Caesar boasted: “I came. I saw. I conquered.” Christ can rightly say: “I came. I saved. I ascended.”
Church historians attempt to determine why Melanchthon made those controversial decisions.
May you believe, in this thin-line world, that this Jesus is for you, not against you.
What might Christians of the Reformation tradition think of claims like these about the nature of salvation?