Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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When and how did the church start this season of anticipation?
For with God we look not for the order of nature, but rest our faith in the power of him who works.
We live again, not so that we will now pay our debt, but to proclaim that we live because our debt was paid!
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
We don’t start with behavior and work toward Christ. We start with Christ and everything works out from there.
If a key part of the Reformation was placing God’s Word back into the hands of the people in a clear, understandable way, then John of Ragusa can be called a “Prometheus” in his own right.
When the Reformers read the Bible (especially when studied in the original languages), they found a God who was gracious and merciful for the sake of Christ.
The name of God invites us on a journey to see how God will remain present with his people, listen to their cries for salvation, know their sufferings in such an intimate way so as to incarnate them in Christ.
Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.
To say that whoever loves has been born of God is also to say that those who are born of God are recipients of love. They do not have God because they love but because they are loved.
In the Reformation, as in the tabernacle, God gave skill, artistry, and craftsmanship to put his Word in images so that through art, his Word would be revealed.
This is an excerpt from the Sinner/Saint Advent Devotional (1517 Publishing, 2022). Now available for purchase!