Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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In that moment of greatest despair, we find the antidote for all our fears. We know we are beloved of God and there is salvation in Christ’s atoning death.
Prior sees much of evangelicalism’s imaginary trouble arising from the fact that it emphasizes quick and dramatic conversion experiences and a personally directed relationship with God.
This is an excerpt from “Finding God in the Darkness: Hopeful Reflections from the Pits of Depression, Despair, and Disappointment” by Bradley Gray (1517 Publishing, 2023).
Chains may have restricted Paul, but nothing can restrict the gospel.
The existence of aliens can not negate the promise given to us by God courtesy of the life, death, and resurrection of Jesus Christ.
This is an excerpt from part two of “Finding God in the Darkness: Hopeful Reflections from the Pits of Depression, Despair, and Disappointment” by Bradley Gray (1517 Publishing, 2023).
One word from one God says it all to our tired hearts.
Prayer is not just about asking for things. It's about receiving what has already been given to us in Christ.
Jesus is the only answer to the nagging question. He is the only way to make sense of this unsettling story in Exodus 4.
God wants his word of promise to be the only thing we bank on, the only thing we have confidence in.
How can we be sure that we are getting a “solid spiritual diet” and not a “milky” one?
What might Christians of the Reformation tradition think of claims like these about the nature of salvation?