“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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John the Baptist’s question in our text offers you an opportunity to help your congregation take seriously the doubts experienced by those who live by faith.
It is terribly easy to set up our theology as a buffer against the real coming of the Lord and its consequences.
When and how did the church start this season of anticipation?
For with God we look not for the order of nature, but rest our faith in the power of him who works.
The Lord is coming, that much is certain. He is coming to reign, not only over the heavens, but also over the members of your congregation.
We of all people, because of Christ, can build securely on the future because the truth of Christ runs from the past to the present, establishing a most certain future.
Christ the King’s return will show us what we can only imagine. He will be a king and His a kingdom will be unlike any we have known.
We ache in eager anticipation as we see Christ in action and as we take in the snapshots of his life, death, and resurrection.
Whatever else may be said of Advent, it is above all devoted to making Christ known as the Lord who condescends to come as Brother to and Savior of sinners.
The Church stands firm on the word of promise that Christ will one day return to change what we know by faith into sight.
The Church stands firm on the word of promise that Christ will one day return to change what we know by faith into sight.
For Christians, Advent is the time when the Church patiently prepares for the coming of the Great King, Jesus the Christ.