The Bible isn’t a set of moral examples or religious insights. It’s the record of God’s saving work, fulfilled in Christ, delivered now through words spoken and heard.
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.
The Scriptures consistently speak about sanctification as a sure gift for the Christian.

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God is in control, and we are actively engaged in God’s work of saving the world.
In Genesis 1-2, the Lord reveals—or, at a bare minimum, starts dropping some big hints—that he will be quite comfortable becoming a human being himself someday.
The Word of Yahweh is not a trifling thing that can be visited only when it’s convenient. It’s a book of life, for all of life, that imparts life to those who believe in it and the God of it.
In Christ, all things are new. This is also true in so far as His three-fold office of prophet, priest, and king.
Preaching on this text isnan invitation to express love and longing in your relationship with your hearers.
The oddness of this moment, at the beginning of Advent, is God’s way of saying, “The reason I’m here...”
We won’t use the right words, but the Holy Spirit is interceding with and for us, as we pray.
Our experience with good fathers – even when they are not our own – can point us to God the Father.
Wilson reminds his reader over and over again that, in his love, God accepts sinners as they are so that we may be delivered from the self-acceptance, self-worship, and self-justification of our selfish definitions of love.
Christ has taken our failures and defeats and exchanges that yoke for his own.
The goal of language in the mouth of a Christian isn’t to hold power for ourselves but to give it.
This spiritual giant of the Middle Ages is worth considering on this anniversary of his death.