This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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"A Lutheran Toolkit" is available for purchase today from 1517 Publishing
This is an excerpt from “A Lutheran Toolkit” written by Ken Sundet Jones (1517 Publishing, 2021), pgs. 23-25.
As we close out an old year, Saint Silvester can remind us God is the Lord of history and He has used and is using even people whose lives sink largely or totally into obscurity to keep the confession of our faith in Jesus Christ alive.
Truly wondrous is the whole chronicle of the Nativity. For this day the ancient slavery is ended, the power of death is broken, paradise is unlocked, the curse is taken away, sin is removed from us, error-driven out, and truth has been brought back.
St John of the Cross' feast day on December 14 commemorates the day of his death in 1591, at the height of the Catholic renewal movement that followed the Reformation.
On this day in the year 1093, Anselm was consecrated as the archbishop of Canterbury.
In a year where things are unclear, tensions are heartbreaking, and uncertainty is rampant, what can we be thankful for?
In a year in which every day seems to blur together, Luther's orders of daily prayer help order our daily lives.
Because everything we possess, and everything in heaven and on earth besides, is daily given, sustained, and protected by God, it inevitably follows that we are in duty bound to love, praise, and thank him without ceasing
When we genuinely measure ourselves, we will find ourselves dreadfully lacking.
This is an adaptation of the introduction from “In Defense of Martin Luther” written by John Warwick Montgomery (1517 Publishing, 2017). Used with permission.
What is it that the 13th session actually has to say about the Eucharist, and how does it compare to what Luther and the reformers confessed about the Lord’s Supper?