Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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God is not a preoccupied parent, he’s an invested and interested tender loving Father. He values what perplexes us.
Confession is not another ecclesiastical bludgeon but is instead a gift. There we can tell the truth about ourselves, knowing that Christ has only mercy for us in response.
Luther had a living Word from God intended to land squarely among sinners.
This world of unbearable grief and accidental calamity is being renewed and, soon, will be completely bereft of every pernicious foe.
There is perhaps no better observation about the nature of anxiety and depression than its fundamental desire for avoidance.
An immense amount of ink has been spilled contesting and interpreting Bonhoeffer's significance as a figure of Christian history and a theologian of the church.
Rest doesn’t come cheap. Perhaps there’s no scarcer commodity in our time. Plenty sell it, but there’s no warranty, and it seldom lasts.
The sword of the spirit in Holy Scripture does indeed show us our sin, but thanks be to God, it also shows us our Savior.
Aquinas would craft a systematic theology that did with the matter of faith what Aristotle had done with the natural world.
Our hope is God's mercy. It's like a well that never dries up. His mercies were there before he created us. They are present for us today.
Even for idolatrous sellouts like you and me, God’s position has not changed. Even though we may have forgotten him, he never forgets us.
Not only does Scripture command us to maintain purity of doctrine and practice, it also commands us to reconcile with our brother, to seek to end division, and recognize common ground where there is common ground.