It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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To believe God is love and thus loves you is a miracle wrought by the Holy Spirit.
His love for you is so deep that in his mercy, while you were yet a sinner, God sent his only begotten Son to die for you.
“So loved,” then isn’t about how much but instead simply how.
Love is pointing to Jesus who said, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).
Even as he was dying, the heart of God poured itself out for the sake of sinners.
The further up and further into the season of Epiphany we get, the bigger the grace of God in Christ is, the brighter the Light of Christ shines, and the more blessed we are in Jesus' epiphany for us.
We assert, we herald, the truth about God becoming King of the world in and through Jesus of Nazareth alone. It is our public announcement.
As the writer to the Hebrews affirms, what makes the Christian gospel so much better is that we are no longer dealing with “types and shadows."
Despite our best efforts to avoid him, King Jesus remains very much unavoidable.
Who would ever want all these screamers and haters? It turns out that Christ does.
For with God we look not for the order of nature, but rest our faith in the power of him who works.
For Christians, Advent is the time when the Church patiently prepares for the coming of the Great King, Jesus the Christ.