The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).

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The driving impulse of Lent isn’t so much “giving up” things as it is “putting on” something.
He was rooted in his own tradition but gracious with others when they wanted to learn about his faith or their own.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
Ever Heard of Candlemas?
God gives his church a story that helps to make sense of this life.
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
Do our petitions move God?
This feast is the Gospel, “the power of God that brings salvation to everyone who believes.”
Your heavenly Father has not purchased you with gold or with silver but with the most valuable currency in the universe; the blood of God.
Can you imagine Christmas from creation’s point of view?
Luke shows us that when we try to fit God into our life movie, the plot is all wrong; and not just wrong but trivial.
In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.