All Articles

This story is not meant for six-year-olds, but it is meant for us, though we should hardly handle it.
This great victory, the true defeat of death, I receive not by my thinking, willing, or working, but simply by believing.
Luke does not say much else about Anna, especially in comparison to Simeon. But the fact that he mentions her suggests she has something to teach your hearers today.
Except for the Augsburg Confession, Melanchthon’s Loci communes of 1521 were the most important of his writings.
A famous saying of Augustine (echoing Jesus in Luke 24:44) perhaps puts it best, “The New Testament lies concealed in the Old, the Old lies revealed in the New.”
Trusting in Christ’s promise of new life and deliverance pours generosity and hospitality into the way we think and the way we experience life.
We cannot scan any random passage of Scripture and automatically assume the words are unconditionally addressed to us. Often, very often, they are not.
These exhortations are dependent upon the accomplishments of Christ in the first Advent, with the upshot that upon the final advent the faithful will stand “sanctified completely” and “blameless.” Be mindful of both, neglect neither.
God is in control of history and He can even use evil and evil ones to accomplish His purposes.
Case in point: Jonah. Calling this man to be a prophet makes about as much as sense as hiring an executioner to be the CEO of a hospital.
I lack the wisdom, and the experience, to counsel those who have been hurt so deeply. There is no pain like the pain of being mistreated by those who, above all others, you expect to love you unconditionally.
For since it was not enough that the Lord of heaven and earth hung on your every word, his Word was made flesh and prayed among us, a priest in the order of Melchizedek, “offering up prayers and supplications with loud cries and tears, to him who was able to save Him from death,” (Heb 5:7).