Few couples faced the kind of pressures they endured in their two decades of marriage prior to Martin’s death in 1546.
The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
You are a soul. Not an algorithm. Not a hashtag. A soul knit together by a God who does not mock, does not abandon, and does not lie.

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We treat the Scriptures as if they’re our literary property to toy with as we please.
It is worthwhile because Jesus Christ gave baptism to His disciples as a means for making disciples after He had suffered under Pontius Pilate, was crucified died and buried and rose again on the third day.
We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
A promise was made to my older brother roughly 50 years ago. He was just an infant and had no idea that this promise was being set upon him.
Being a Christian is hard because it’s easy.
Why was Jesus crucified? Not to save victims, but to save sinners.
We all began by hearing the truth, and then speaking the truth and believing the truth. That truth came to us on the lips of another.
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
Take away the water, words, bread and wine. Can you be a Christian without water, words, bread and wine?
Either one of those verses alone is scary; but both of them together are terrifying!
As the story unfolds we see Luther’s Heidelberg theses on display, even before the Fellowship leaves Rivendell.
At our churches must remain focused on the deep kick, the real deal, the thing itself. I’m not the first on this site to remind us that this is Christ himself.