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We love hearing about Jesus, but we also love hearing about how much effort we need to exert to truly pull off this whole “Christian life” thing.
God picks the unexpected and the unlikely, and goes to the unforeseen places, stacking the odds against himself, in order that age after age might stand in open-mouthed wonder at his sovereignty in and over all things.
The kingdom of Christ consists in finding all our praise and boast in grace. Other works should be free, not to be urged, nor should we wish by them to become Christians, but condescend with them to our neighbor.
Christianity is about forgiveness for the sake of Christ. Yet often, we who have been forgiven much are sitting around expecting much from others.
If you want to boil Schleiermacher down to some foundation upon which to build up his theology, think feelings.
The following is a Question and Answer session with author and pastor Donavon Riley where we talk about his latest book, “Crucifying Religion: How Jesus is the End of Religion”.
Where American freedom shouts for individual rights and liberties, freedom in Christ binds neighbors together because our blessings are for each other.
We thus come together to eat and drink, exchange gifts, serve one another, and even while celebrating, we proclaim the Gospel of Christ to one another.
On the television show Portlandia—a satirical comedy centered on hipster culture in Portland, Oregon—one episode highlights a conversation between the characters as Carrie and Alexandra look through Fred’s endless photo album of the places he’s traveled.
We can leave all the stuff of life behind, because our great treasure God flaunts before the world on Calvary.
One of the interesting things about Paul’s writings that is not noticed enough is that Paul doesn’t really have an “application” section.
In the rest of the Scriptures, Sodom and Gomorrah became emblematic of cities, nations, and indeed a world that steadfastly refuses to believe in the God of mercy and truth and justice, and instead follow their own hearts.