Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.

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Over the course of her career, Madonna has demonstrated an incredible commitment to reinvention, keeping herself relevant under the critical eye that accompanies the culture of constant change in the world of music and art.
I was recently challenged to write about someone I know. A very specific someone who is extremely flawed and broken, even if they don't know it or care to admit it.
As Luther’s efforts at reform began to build, so did the vacancies in monasteries and convents across Europe as monks and nuns motivated by evangelical teaching left their orders for other vocations and opportunities, including marriage.
We are fond of attaching our own résumés to our spoken or unspoken prayers. “I thank you, Lord, that I am not like other men, such as that lying, pathetic, husband named Abraham.”
We harbor a clandestine doctrine in our hearts: we secretly hope there is a purgatory.
Is God the perfect loving father for whom we have all longed; or is he an angry, blood-thirsty deity who can only be appeased by the torture and death of his own child?
Here’s what lurks beneath this seemingly righteous behavior: they wanted to make a name for themselves, these tower-builders.
This was one of the most haunting and soul tormenting verses in the Bible for me when I was growing up.
(This article first appeared in Modern Reformation and is posted here with permission.)
Getting ready for church is an exhausting exercise for a lot of people. By getting ready, I don't mean making wardrobe decisions.
Just how should we think about our good works in the Christian life of faith as we live that life before others... and before God?
Why am I not surprised when people have a need to feel, touch or sense God in some tangible way? Part of it probably has to do with my church experience consisting of denominations that place a fairly strong emphasis on some form of tangible, experiential expression of God.