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Can you imagine Christmas from creation’s point of view?
Praying the Word of God back to God carries didactic import. It teaches us.
This is an excerpt from the introduction of “Common Places in Christian Theology: A Curated Collection of Essays from Lutheran Quarterly,” edited by Mark Mattes (1517 Publishing, 2023).
All of Scripture, every last syllable of it, is meant to drive us to "consider Jesus," the One who comes to "make us right" by gifting us his righteousness.
Whatever else may be said about the Last Day it consists of these two inseparable things: Christ’s coming and His kingdom people being gathered to Him.
Sometimes we make the mistake of thinking God's love is like the love we experience in human relationships. But human love is a derivative of God's love. It is lesser.
The church does well to remind the world that God is unmasked, indeed, that God has unmasked himself in the person of Jesus.
The Scriptural pictures of atonement offer every Christian comfort and hope against sin through the power of our Lord, Jesus Christ.
During Epiphany we reflect on the things God has revealed about the world and Himself through His Son. The Gospel readings, which come from the beginning of Jesus’ ministry, serve as introductions to Jesus—both for the people of His day and ours.
At the Passover, when Jesus said, "Take, eat, this is my body... take, drink, this is the New Testament in my blood, which is given and shed for you for the forgiveness of sins," he wasn't inventing a "new" thing.
Duke is my dog-in-training; although, sometimes I suspect I am actually his person-in-training. Regardless, we have both been learning a lot.
What James really desired was to be beside his Lord Jesus. He wanted to sit not twelve seats away, not six, but smack-dab beside him.